The Hail Mary (Prayer not Football)

La Conquistadora
Brought to Santa Fe, NM in 1625
Cathedral Basilica St. Francis of Assisi

Praying to Saints: Part 2

Viewed through a Catholic Lens, it is accurate to say Catholics don’t “pray to dead people.” Some of the prayers are what Protestants call “intercessory,” because someone is standing in the gap for another.   When the prayers slide from intercession to supplication, the lens becomes blurry. Asking a saint or angel to provide something may seem like God is excluded and His divine attributes transferred to created beings.

In hope of clarifying these issues, my future-son-in-law wrote the following analysis of The Hail Mary Prayer:  

Hail Mary, full of grace, the Lord is with you.

Blessed are you among women,

and blessed is the fruit of your womb, Jesus.

Holy Mary, mother of God, pray for us sinners, now,

and at the hour of our death, amen.

“Hail Mary, full of grace, the Lord is with you. This is the greeting of Gabriel to Mary in Luke’s Gospel, so simply quoting Scripture (Luke 1:28). The Greek word for ‘full of grace’ is often translated by Protestants as ‘highly favored,’ but at that point it’s a matter of tradition. Many of the early writers of the Church (within the first 300 years of Christ) translated it as ‘full of grace,’ and it is their early witness that Catholics look to.

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In God We Trust

Castillo de San Marcos (1672)
St. Augustine, FL

Some trust in chariots and some in horses, but we trust in the name of the LORD our God. (Psalm 20:7) *

Ironically, every piece of US currency bears the motto “In God We Trust.”  Now, perhaps more than before, the question remains.  Do we? Do we trust in God or government?  God or Wall Street?  God or the CDC?  

The name of the LORD is a strong tower; the righteous run to it and are safe. (Proverbs 18:10) *

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DO CATHOLICS PRAY to DEAD PEOPLE?

Praying to Saints: Part 1

Catholics pray to dead people.  Looking through a Protestant lens, that is a logical deduction.  Why? 

  • Catholics:  Those who adhere to the teachings of the Catholic Church
  • Pray to:  Converse with an unseen “higher power,” specifically to ask for something one cannot attain in their own power.
  • Dead People:  Humans who lived a natural, earthly life with a beginning and end.

Praying to is different than reciting a prayer of.  Catholic Prayers fall into both categories and it may be helpful to separate them.  For example, “Christ with me, Christ before me, Christ behind me, Christ in me….” is a common quote attributed to St. Patrick.  It is a small portion of a long text known as The Prayer of St. Patrick (or The Breastplate of St. Patrick).  When prayed, the words are directed to God, though originally the words of another.  This would, in a way, be similar to a Protestant reciting The Lord’s Prayer, The Nicene Creed, or memorized meal time prayers.  Reciting a “prayer of” may also be used as a guide similar to the Protestant “ACTS of Prayer”:  Adoration, Confession, Thanksgiving, Supplication.

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Tran-sub-stan…what??

“The Monstrance holds the consecrated host during the Exposition of the Blessed Sacrament.” (Bishop’s Palace; Galveston Historical Foundation; Galveston, TX)

Tran-sub-stan-ti-a-tian.  It’s a big word with a big meaning that defines a big difference between Catholics and Protestants. There is no dispute regarding the origin of Communion/the Lord’s Supper/the Eucharist.  Solid Christian doctrine agrees with the Biblical account of the last Passover Jesus and the Disciples shared (Matthew 26:17-18; Mark 14:12-16; Luke 22:7-13). The differences in theology center on the bread and wine (the “elements”) Jesus used to describe His coming sacrifice. Was He speaking literally or figuratively?  (Luke 22:14-23; Mark 14:17-25; Matthew 26:19-30) To keep things very simple, let’s limit the basic theologies to three:

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The Pope is the Boss

Ste. Anne’s Catholic Church (Mackinac Island, MI)
In 1670, Father Marquette established a mission on the island.

One of the original divides between Catholics and Protestants centers around the authority of the Pope.  Five hundred years after Martin Luther’s 95 THESES (1517), most of what we know about the Pope comes from the news or Facebook.  He lives in…..Italy?  He rides in the…POPE-MOBILE?  He wears…capes and red shoes?  He makes…rules for Catholics? 

The word “pope” comes from the Latin  papa. Pope Francis currently fills the CHAIR of SAINT PETER as the 266th leader of the Catholic Church. The Pope is also referred to as “Vicar of Christ,” “Bishop of Rome,” and “Holy Father.”  Catholic belief in this figure of authority  is based on Jesus’ words from Matthew 16:18 (establishing, in Catholic tradition,  Peter as the first Pope): “And I tell you, you are Peter, and on this rock I will build my church…..” (ESV)

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Friday Fish Frys

Traditional British Fish and Chips

If you grew up in Wisconsin, you have probably tasted a Friday Fish Fry.  This Midwestern culinary tradition isn’t a tourist gimmick.  Instead, there is a logical explanation stemming from a faith practice called “Meatless Fridays.”

While some Catholics observe “Meatless Fridays” year-round, the tradition is more common during Lent.  The origin is believed to have come from early Christians fasting on Fridays in remembrance of Jesus’ crucifixion on Good Friday. Over the centuries, the degree of fasting has varied and today the most common observance seems to come in the form of abstaining from meat (land and air animals) but not all animal products (butter, eggs, cheese, etc.).

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#Ashtag

San Miguel Chapel (New Mexico)
c. 1610
Oldest Church Structure in the US

While you are out and about this Wednesday, you may see people with smudges on their foreheads and wonder if you should say something.  Or perhaps you will be participating in this long-standing tradition and some outgoing child points and says, “You have dirt on your head.”  As Easter continues to become more about candy than crosses, faith traditions can often be overlooked.  Before you see #ashtag pop up on Instagram, let’s take a look at the significance of Ash Wednesday.

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The Garden

“Mom, I have decided I am going to become Catholic.”

When I heard those words, my daughter and I were at work in our small garden. Preparing the spring soil for autumn’s harvest, under the warmth of the sun, her words awaited my reply. My options (and opinions) were vast, but I could only choose one response.

“God? What do I say?”

And though the voice in my head sounded exactly like John Lynch[1], I believe the words came from the heart of the Father: “It’s more important she knows that you love her than she knows you’re right.”[2]  Without hesitation, I told my daughter her choice would not cause us to love her any less.  Her response confirmed God’s truth and the trustworthiness of His wisdom. My daughter  had feared her decision could revoke our acceptance, but love grows stronger in a garden of grace. 

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Lenses

We come into the world with eyes open to everything new around us. In an instant we go from dark to light and spend our first years seeing with innocent eyes. As we grow, nature and nurture create the “lenses” through which we see the world.  Some are a part of our biology, our internal wiring.  Others come through the time and place God ordains for us.  Still others are formed out of experiences, choices, and situations often out of our control.

These lenses affect our thinking, our behavior, our emotions, and our faith.  We “see” God and others through lenses that result from living in a fallen world.  Because each of us is unique, we sometimes find ourselves looking at the same things but seeing very different realities.  This often leads to conflict, suspicion, and misunderstanding.  A relationship with God is a very private journey lived out in a very public world.  If we are threatened by someone having beliefs different from ours, it can be easy to judge or dismiss them.  Even worse, it can be easy to insult or ridicule them.  Unless we are being personally attacked or affected by another’s beliefs, why do our differences create distance between us?  What are we afraid of?

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