Mass Confusion

 The 5 W’s of Catholic Divine Liturgy

The topic of High Liturgy is too broad to be covered in one blog post.  The purpose of this article is the basic understanding of Catholic Mass.  At the end, you will find a few suggested resources which cover the topic in greater depth and detail.  For continuity, all cited quotes are taken from the Catechism of the Catholic Church (1997. Catechism of The Catholic Church. New York: Doubleday.)

WHO started it? WHOM is it for?

History shows the basic tenets of the Mass have been in place for nearly 2000 years.  “As early as the second century we have the witness of St. Justin Martyr for the basic lines of the order of the Eucharistic celebration.  They have stayed the same until our own day for all the great liturgical families.” (#1345)

All gather together.  Christians come together in one place for the Eucharistic assembly.  At its head is Christ himself, the principal agent of the Eucharist.  He is high priest of the New Covenant; it is he himself who presides invisibly over every Eucharistic celebration…. All have their own active parts to play in the celebration, each in his own way….” (#1348)

There are many components of Catholicism that Protestants may participate in. For example, a Catholic may validly marry a non-converted Protestant and remain in “good standing” with the Church.  Likewise, Protestants could raise their children to become Catholics without converting.  A Protestant could participate in most of the Mass but, because the main focus of the Mass is directly tied to the Eucharist, only practicing Catholics in good standing should participate in Holy Communion.  To be in “good standing” means one is:  confirmed as a Baptized Catholic (includes valid Protestant baptism); in a State of Grace (no unconfessed mortal sin); in agreement with the doctrine of transubstantiation; observing the Eucharistic Fast (no eating or drinking one hour before Holy Communion, appropriate exclusions apply).

WHAT is the purpose and WHAT happens during Mass?

“The liturgy of the Eucharist unfolds according to a fundamental structure which as been preserved throughout the centuries down to our own day.  It displays two great parts that form a fundamental unity: 

—-the gathering, the liturgy of the Word, with readings, homily, and general intercessions;

—-the liturgy of the Eucharist, with the presentation of the bread and wine, the consecration thanksgiving, and communion.” (#1346)

WHEN does it occur?

“The Church obliges the faithful to take part in the Divine Liturgy on Sundays and feast days and, prepared by the sacrament of Reconciliation, to receive the Eucharist at least once a year, if possible, during the Easter season.  But the Church strongly encourages the faithful to receive the holy Eucharist on Sundays and feast days, or more often still, even daily.”  (#1389)

“The precept of the Church specifies the law of the Lord more precisely: ‘On Sundays and other holy days of obligation the faithful are bound to participate in the Mass.’ (2180)

WHERE is it celebrated?

In general, the complete Catholic Mass is meant to be celebrated in a Catholic Church.  Certain situations would allow for a priest to seek permission to provide the Mass outside of a church.  For example, in a prison, battlefield, or the home of an ill parishioner.  The most important element to consider would be in relation to the Eucharist.

In the words of a practicing Catholic: “Basically, the very first Masses were held in people’s homes, when the Church was still so young. Then, during times of persecution (especially in Rome) Masses would often be held in the Catacombs, for the sake of secrecy and safety. In the spirit of unifying the Church on earth and in Heaven, the priests began celebrating the Eucharist on top of the gravestones of martyrs. This gave rise to the tradition of all altars containing relics of a saint. The Church moved Masses into larger spaces for the sake of accommodating groups as soon as Christianity was legalized by Constantine, and I believe those first spaces were the first to be considered church buildings.”

WHY is it important to Catholics?

“’The wonderful works of God among the people of the Old Testament were but a prelude to the work of Christ the Lord in redeeming mankind and giving perfect glory to God.  He accomplished this work principally by the Paschal mystery of his blessed Passion, Resurrection from the dead and glorious Ascension…. For this reason, the Church celebrates in the liturgy above all the Paschal mystery by which Christ accomplished the work of our salvation.”  (#1067). “It is this mystery of Christ that the Church proclaims and celebrates in her liturgy so that the faithful may live from it and bear witness to the world….” (#1068)

Further Resources:

High Liturgy

Saint Anne’s Catholic Church
Mackinac Island, MI

For many Protestants, Catholic Liturgy is a common source of confusion and misunderstanding.  It can be overwhelming and uncomfortable for someone who doesn’t understand or know how to participate (or not participate) respectfully.  Many Protestants are, in fact, drawn to the concept of liturgy because of the reverence often seen lacking in their churches. 

While the term “liturgy” is rarely heard within Protestantism, it is a central word in Catholicism.  For starters:  liturgical year, Liturgical Hours; heavenly liturgy, sacramental liturgy; liturgical assembly, liturgical celebration.

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Holy Habits

Basilica of St. Francis
Santa Fe, NM

The Role of Liturgy in the Catholic Church

What comes to mind when you hear the word “liturgy”?  Monks hidden behind brown cloaks chanting Latin?  Collective recitation of the Lord’s Prayer?  Or perhaps candles, incense, and choirs?  The word means: “a particular arrangement of worship services.”  With that definition, even the most unorganized churches have some level of liturgy.  Sometimes this is referred to as an “Order of Worship,” evolving out of a typical Protestant service schedule:

  1. Opening Song and Prayer
  2. Greeting and Announcements
  3. Worship Set (2-3 songs)
  4. Offering
  5. Teaching
  6. Closing Song

Today the word is generally reserved for reference to “High” or “Divine” Liturgy.   The term originates from the Latin liturgia, meaning “public work; service done on behalf of the public.”  The practice of liturgy originates from the Old Testament.  At its roots, Judaism was (and remains) a very formal/liturgical religion.  Specific rituals and traditions extended into almost every part of a devout believer’s life.  When the Early Church was being formed, they did not ignore Jewish traditions.  They continued to meet at the synagogue, follow Torah Law, and observe Jewish customs.  It wasn’t Jesus OR Judaism, rather Jesus AND Judaism. 

The tenets of Christian liturgy flowed from these practices into the development of the Church.  Over the centuries, Protestants shed much of the formal liturgy, though some denominations retain more tradition than others.  A Catholic Mass carries the form of High Liturgy and is also a source of confusion and misunderstanding for many Protestants. 

According to U.S. Catholic, “Liturgy is supposed to invite you into a transcendent place where you’re in the presence of God…. And liturgy doesn’t just speak through words. It speaks through actions and music and art. That’s what gets adapted to different cultures and popular practices.” (https://www.uscatholic.org/articles/201612/what-official-liturgy-30851)

Over the next few weeks, we will lean-in for a closer look at Catholic Liturgy.  As you continue your faith journey, keep your eyes and ears open for the role liturgy plays in your life.  Look for patterns of proclamation, praise, confession, affirmation, and celebration. Are there aspects of liturgy that draw your heart toward God or open the door to more authentic expressions of worship?

“Hidden” Books

Handwritten Copy of Bible on Parchment (13th century AD)
Culross Abbey, Scotland

The Apocrypha: Part 1

At first glance, through a Protestant lens, the Table of Contents in a Catholic Bible reveals titles not found in mainstream Protestant Bibles.  Without an understanding of Biblical history, it is easy to judge this “unfamiliar” at best and “heretical” at worst. Collectively, these Old Testament books are known as the Apocrypha.  This post will explain the contents of the Apocrypha and the next post will explore the context within the historical timeline of the Bible.

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Pray It, Don’t Say It

The Rosary: Part 2

Last week we looked at the history and purpose of the Rosary. This week, we’ll look at how Catholics use it to pray.

In his book, Let’s Pray (Not Just Say) the Rosary, Richard Rooney, SJ writes: “The traditional rosary consists of a cross, five beads (two large and three small), a medal, and five ‘decades’ (groups containing ten beads each). Each decade is separated from the others by a single bead; these are usually larger or more decorative than others.” (Rooney, Richard. Let’s Pray (Not Just Say) the Rosary. Kindle, Liguori Publications, 2007.)

Praying the Rosary follows a pattern of basic steps. (Definitions of words in bold will follow.)

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Faith or Fashion?

The Rosary: Part 1

Many people could identify this picture as a Rosary (even if they didn’t know the word).  Rosaries are sometimes worn as fashion accessories (necklaces or bracelets), hung from rear-view mirrors, or displayed as home décor.  All Rosaries follow a common pattern but are fashioned from diverse materials.  They may be as ornate as precious gemstones or as simple as a knotted rope.  Nowadays, there are even Rosary apps for smartphones.

Simply speaking, a Rosary is a string of prayer beads.  Meditative prayers are recited and counted along the string of beads.   The word rosary comes from the Latin rosarium (“rose garden”) because the prayers were originally viewed as a bouquet of spiritual roses given to Mary in Heaven. 

Both Catholics and Protestants agree the Rosary is not directly taught in Scripture.  The history of the Rosary may have roots that reach back as far as the Old Testament, when Jews would use knotted ropes and prayer shawls to help guide their prayers and recitations of Scripture.  The traditional Rosary used today is traced back to the year 1206.   It is said a vision of the Virgin Mary appeared to St. Dominic and taught him to use the Rosary as a witnessing tool.  Throughout the years since, various priests, saints, and popes promoted using the rosary as a tool of contemplative prayer (meditation on specific Scripture).  Some histories even teach the rosary was used as a substitute for Catholics who couldn’t go to Mass (especially in places where Catholicism was forbidden).

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Praying to Saints: Part 3

Altar
Chapel in Santa Fe, NM

Billy Graham once said something like:  Some day you will read or hear that Billy Graham is dead.  Don’t believe it.  I shall be more alive than I am now.  

Most would agree Billy Graham could carry some clout in Heaven, so why don’t Protestants ask him to intercede?  Looking through a Protestant-lens, some reasons include:

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The Hail Mary (Prayer not Football)

La Conquistadora
Brought to Santa Fe, NM in 1625
Cathedral Basilica St. Francis of Assisi

Praying to Saints: Part 2

Viewed through a Catholic Lens, it is accurate to say Catholics don’t “pray to dead people.” Some of the prayers are what Protestants call “intercessory,” because someone is standing in the gap for another.   When the prayers slide from intercession to supplication, the lens becomes blurry. Asking a saint or angel to provide something may seem like God is excluded and His divine attributes transferred to created beings.

In hope of clarifying these issues, my future-son-in-law wrote the following analysis of The Hail Mary Prayer:  

Hail Mary, full of grace, the Lord is with you.

Blessed are you among women,

and blessed is the fruit of your womb, Jesus.

Holy Mary, mother of God, pray for us sinners, now,

and at the hour of our death, amen.

“Hail Mary, full of grace, the Lord is with you. This is the greeting of Gabriel to Mary in Luke’s Gospel, so simply quoting Scripture (Luke 1:28). The Greek word for ‘full of grace’ is often translated by Protestants as ‘highly favored,’ but at that point it’s a matter of tradition. Many of the early writers of the Church (within the first 300 years of Christ) translated it as ‘full of grace,’ and it is their early witness that Catholics look to.

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DO CATHOLICS PRAY to DEAD PEOPLE?

Praying to Saints: Part 1

Catholics pray to dead people.  Looking through a Protestant lens, that is a logical deduction.  Why? 

  • Catholics:  Those who adhere to the teachings of the Catholic Church
  • Pray to:  Converse with an unseen “higher power,” specifically to ask for something one cannot attain in their own power.
  • Dead People:  Humans who lived a natural, earthly life with a beginning and end.

Praying to is different than reciting a prayer of.  Catholic Prayers fall into both categories and it may be helpful to separate them.  For example, “Christ with me, Christ before me, Christ behind me, Christ in me….” is a common quote attributed to St. Patrick.  It is a small portion of a long text known as The Prayer of St. Patrick (or The Breastplate of St. Patrick).  When prayed, the words are directed to God, though originally the words of another.  This would, in a way, be similar to a Protestant reciting The Lord’s Prayer, The Nicene Creed, or memorized meal time prayers.  Reciting a “prayer of” may also be used as a guide similar to the Protestant “ACTS of Prayer”:  Adoration, Confession, Thanksgiving, Supplication.

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Tran-sub-stan…what??

“The Monstrance holds the consecrated host during the Exposition of the Blessed Sacrament.” (Bishop’s Palace; Galveston Historical Foundation; Galveston, TX)

Tran-sub-stan-ti-a-tian.  It’s a big word with a big meaning that defines a big difference between Catholics and Protestants. There is no dispute regarding the origin of Communion/the Lord’s Supper/the Eucharist.  Solid Christian doctrine agrees with the Biblical account of the last Passover Jesus and the Disciples shared (Matthew 26:17-18; Mark 14:12-16; Luke 22:7-13). The differences in theology center on the bread and wine (the “elements”) Jesus used to describe His coming sacrifice. Was He speaking literally or figuratively?  (Luke 22:14-23; Mark 14:17-25; Matthew 26:19-30) To keep things very simple, let’s limit the basic theologies to three:

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